Archive for January, 2009

School Prayer

Monday, January 26th, 2009

An Illinois court has ruled that a ‘moment of silence’ statute is unconstitutional. The law mandated that public school students observe a daily moment of silence, for “silent prayer or for silent reflection on the anticipated activities of the day.”

Naturally, Christianists are up in arms, saying that this is another attempt by a minority of secular-progressives to push their radical separation of church and state agenda on the embattled theist majority. However, the judge had a very interesting take on the statute:

The Statute violates this [the second prong of the Lemon test] because it prefers some religions over others. It is firmly established that “[n]either a state nor the Federal Government . . . can pass laws that aid one religion, aid all religions, or prefer one religion over another.”

…[T]he ACLU has identified a number of religious practices that are neither silent nor still…

…These includes [sic] certain Jewish traditions, Muslim prayers that require a variety of postures and gestures including bowing and prostration, Native American religions and Krishna Hinduism.

Practitioners of these religions would, apparently, be excluded from praying according to their faith during the “period of silence.”

In other words, a moment of silence could be utilized by Christian children for prayer in school, but would by definition preclude the prayer rituals of other religions, and is therefore a ‘religious preference’ of the state — Christian children may participate in semi-organized prayer during school hours, while others may not.

What’s interesting to me is how the defenders of the statute want to portray its opponents: as bloodthirsty secularists who will attack something as simple as a moment of silence if there are intimations of religiosity associated therewith.

Well, it’s very telling that the people who are most outraged by this ruling are … Christians. If it were an innocuous ‘moment of silence’ as they claim, they would have as much to lose as an atheist. The reality, which the judge was apt to point out, is that the statute was a deliberately underhanded attempt to surreptitiously slip prayer back into the public school system — and surprise, surprise somebody finally caught on.

So now we get to listen to Bill O’Reilly and Rush Limbaugh drone on and on about how this is a Christian nation*, and how our morals come from god because the forefathers wrote in the Constititution that god endowed us with inalienable rights, and that they wrote his name on our money and into the Pledge of Allegiance, and blah, blah blah.

Well you know what, I don’t in principle have a problem with god’s name popping up everywhere — he’s kind of our mascot, like the San Diego Chicken — but the moment these things are used as evidence that we have a national religion, or that I am less of a patriot because I am an atheist, then I want it off the money, and out of the schools and courtrooms, and stricken from the Pledge.

*See the Treaty of Tripoli, article 11.

“As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquility, of Mussulmen…”

† Actually, that was in the Declaration of Independence. The Constitution is an explicitly secular document by design.

‡ There was no ‘In God We Trust’ on our money, or ‘under god’ in the Pledge until the 50’s. Look it up.

h/t Pharyngula

Circum-locution

Friday, January 23rd, 2009

I am circumcised, and have spent most of my life believing that circumcision was the right thing to do. However at some point in the recent past, it hit me like a ton of bricks: there are people out there who still have their foreskins intact. A lot of them in fact: most of my good friends and the people I have lived with still have the jacket on their little firefighter. As it turns out, I am actually the odd one out in my circle of friends, so I was recently driven to question the practice of removing the male prepuce.After doing a lot of research, and coming to the hard realization that I had lost something that I would never get back, I changed my mind. I now believe that circumcision is barbaric, unneccesary, and a terrible way to welcome your child into the world.

As you might imagine, I am a tad bitter about the whole affair, and while I don’t blame my parents for doing what they thought was best, I do take issue with the pervasive opinion that forcibly removing part of a child’s genitals is a good idea, and I have taken it as my charge to challenge circumcision at birth* whenever possible.

The most common reason I hear for circumcision is the same reason I was originally circumcised: religious affiliation. Now that I’m an atheist, I couldn’t imagine a worse reason to do anything, let alone subjecting your infant to surgery. However, I’d expect even the religious could appreciate that their children may not share their faith when they become adults. Given that in recent years, people have been changing faiths or abandoning faith altogether at unprecedented rates, any loving parent should concede that committing their child to one religion through body modification is unfair. They should at least wait until the age of consent.

Another commonly cited argument is that circumcision prevents disease. There is in fact a tenuous correlation between circumcision and lower incidences of contracting HIV, penile cancer, and–for female partners of circumcised men—cervical cancer. However, there is no disease circumcision combats that could not otherwise be prevented by good hygiene or responsible sexual behavior. More importantly, it shouldn’t even matter what the benefits are, as long as it’s such a violation of personal liberty. One could argue that giving a newborn gastric bypass surgery would lower their chances of obesity and diabetes later in life, but this conjecture would and thrown out before the benefits are even weighed, because it’s so ludicrous. Other than circumcision, there’s no other elective procedure I could subject my child to at birth , and still be considered a responsible parent.

Circumcision proponents often point out that a circumcised penis is cleaner. They’re right: it is cleaner. But to use an all-too-fitting expression, don’t cut off your nose to spite your face. Removing the prepuce is a high price to pay for genital cleanliness, as would be removing the ear for auricular cleanliness. No sane person would suggest cutting off their children’s outer ears just because they have to wash behind them. As with any other part of the body that requires care, you have to teach your kids to take care of their penises. We teach our children to brush their teeth, wipe their behinds, and wear tampons; cleaning under the prepuce is just part of the maintenance that comes with the human body.

To make a brief speculative aside, I believe the cleanliness issue may have played a part in the origin of the practice, but not in the way you might suspect. Uncircumcised genitals require extra care at bathtime. Thus, in the sexually repressive Abrahamic religions, mandating that the prepuce be removed ensured that the appendage wouldn’t draw any more attention then necessary. Another possibility is that circumcision was a rite of passage, whose intention was to demonstrate the machismo of the male undergoing it, as it still is in parts of Africa. Over time, the importance of the act as a rite of passage may have dwindled, but its importance to cultural identity remained, so men chose to perform the procedure on their children.

This brings me to another common contention of circumcision supporters, which is that circumcision doesn’t hurt if the child is young enough. However, if you have ever seen a circumcision, you cannot maintain this opinion. The procedure is manifestly painful, and doctors rarely use anaesthesia. It’s so painful in fact, that babies frequently go into shock. Entirely incapable of crying, their bodies flip into “I’m gonna die” mode. But since an infant does not have the vocal or expressive capabilities of an adult human, so it only seems not to hurt them. The cues that an individual is in mortal pain are not in the expressive range of a newborn, so parents may not realize the harm they are inflicting upon him. Therefore, although there is no evidence of a pain in the long term, it’s devious to assume that this constititues evidence for a lack of pain.

Another common rationalization is that the infant won’t remember it later in life. However, this is a poor reason to hurt to someone you love. I don’t remember being in a crib, so my parents could have gotten away with keeping me in a cardboard box, but they didn’t.

Many circumcision proponents make an appeal to tradition. As a friend of mine once jokingly said “it’s just one of those things you do. You drive on the right side of the road and you get circumcised.” But as someone who is already generally suspicious of tradition, this argument has to be one of the worst for circumcision. Even if we’ve been doing something since time immemorial, that does not lend any legitimacy to it. On the contrary, I think it is one of our highest moral imperatives to closely examine our traditions to see if they are worth passing on. Just think of all the barbaric traditions we have abandoned: slavery, public execution, denying women the right to vote or own property, corsets, foot binding, hair shirts, etc. In the end, I prefer to think of appealing to tradition as “I refuse to evaluate the prudence of my actions, because no one else has.” That does not constitute an argument.

The final argument for circumcision is the one I understand least: aesthetics. Many women—and some men—claim that a circumcised penis is more pleasing to the eye. Well, I believe a man’s right make it to adulthood with intact genitalia trumps a woman’s or a parent’s right to impose their aesthetic preference on a defenseless child. If a man wants to have his penis modified, he should wait until his eighteenth birthday, as he must for tattoos and other body modification.

§

So circumcision isn’t a good idea, but who’s to say it’s a bad one? It could still be true that while the procedure is ethically questionable, it’s ultimately harmless. In point of fact, a strong case can be built against circumcision. There are various studies that have identified a strong correlation between circumcision and decreased penile sensitivity, but I won’t go into that here. I feel there is a strong enough case without it. Moreover, there are likely members of my audience for whom risk of genital desensitization would not bear heavily on their choice to circumcize.

I feel the strongest ethical argument against male genital mutilation is the simplest: it isn’t your body, it isn’t your choice. The slight chance that the child may grow up to be like me, and wish the procedure had never been done, should give parents pause. Modifying the body of an unconsenting individual is cruel, regardless of their age.

When it comes down to it though, there are some really gruesome facts about circumcision that most people don’t know. It often results in deformity of the penis, and can ruin sexual pleasure entirely. Like any surgery, circumcisions can be botched, and they often are. Removing thirty to fifty percent of the skin from an organ the size of an almond is a risky endeavor, and if the procedure is performed incorrectly, or if the penis heals improperly, there can be terrible consequences [warning, this section links to graphic material]. The skin can heal too tightly on one side of the penis, resulting in erectile curvature. Too much skin can be removed, causing tearing or stretching of the remaining tissue during erection. Or instead, pubic skin can be drawn upward onto the shaft, resulting in a freakish condition known as ‘hairy shaft.’ Another risk is that the skin heals itself to the glans of the penis, forming what’s called a skin bridge. These side-effects are all too common, but once in a blue moon, something really bad happens. Keep in mind that an infant’s penis is very small and delicate, and thus very hard to operate on. Sometimes the entire glans is removed along with the prepuce, leaving a penis with no head. In the worst case scenario, a child’s penis is mutilated so completely, that it has to be removed. In certain cases, the child may even die. I am not making this up, this happens.

Do the perceived benefits of circumcision warrant these risks? Is the prospect of HIV or VD so terrifying that we should jeopardize our children’s sex lives? Is adhering to tradition so imperative that we must do so even when faced with these dangers? I say no.

For a naturalist like me, the final argument is that we evolved the foreskin for a reason; if it had no function, or were harmful to the organism, it would have been bred out a long time ago. Granted, there may not be an immediately obvious function for the thing, and we may be able to live without it, but it’s still part of our biology. It’s still part of what it is to be an intact human male, and no one has the right to take that away.

*I feel it necessary to specify at birth because I really don’t care if people do it when they are adults. Just like I don’t care if they are into S&M, testicle torture, genital peircing, or any of the other weird ass shit adults have the right to engage in. Just don’t do it to kids.

Silly me

Wednesday, January 21st, 2009

Here, I thought Rick Warren was going to be nothing but an embarrassment at the invocation. Turns out, his prayer was a great addition to the ceremony: classy, elegant, touching. Reminiscent of the Christians of old.

What was I worried about? Silly me.

h/t Pharyngula

How Ridic It Really Is…

Monday, January 12th, 2009

There is no god, but if there were, he would be a jerk

Wednesday, January 7th, 2009

Quick observation about the nature of god.

In his divine plan, he has condemned mankind to a life of hardship, misery, disease, heartbreak, loss, and ultimately death. But he/Jesus someday plans to ride in to the rescue (on a white horse, pulling a sword out of his throat, wearing a bunch of crowns, with his name written on the inside of his leg in invisible ink, and all the rest of that bad acid trip bullshit in Revelation), and he will make everything better.

Well, if you were watching a kitten suffer with a thorn in its paw, would you pull it out? I would.

But would you consider me a bad person if I waited a while, letting the poor little guy mew and squeal, knowing full well that I could help it at any time, but refusing to? I think, and you would probably agree that the virtuous thing to do would be to put an end to the cat’s suffering. Apparently though, that virtue is not a godly one, and although we generally equate godliness with virtue, this is one instance where the two don’t match up: the godly thing to do is to prolong the suffering of the innocent.

The only retort I can see Christians making, is the whole “god has a plan” cop-out.

What this amounts to is saying “we can not apply the rules of logic to the goings on of the universe, because what god does makes no sense to human minds.”

I would like to point out two problems with this argument. The first is that it directly contradicts one motivation for being faithful, which is that believing in god actually explains something. Creationists simultaneously claim that observing the natural world provides us with incontrovertible evidence of his existence, and that human rationality cannot be applied to the movements of the creator. WTF STFU?

The second problem is that if there’s anything that history has taught us, it’s that humans are impressively adept at figuring out how god’s hand influences the universe. Today we are nailing down the details of quantum mechanics, molecular biology, multi-dimensional calculus etc. In fact, over the ages, god has become progressively feebler, as we have learned that germs cause disease, not evil-spirits or divine punishment. We have learned that the universe as it stands today pretty much takes care of itself, and that we don’t need an invisible scarab to roll the sun across the sky, or a series of animals standing on each others’ backs to carry the earth through the cosmos. It’s painfully obvious that the god of today is impotent compared with the god of old, because the things he was invoked to explain have been sufficiently explained without him. He is vestigial: once useful, but now merely a reminder of how far we’ve come.

Whereas This is Bullshit

Tuesday, January 6th, 2009

House Resolution 847
In the House of Representatives, U. S.,
December 11, 2007.

Whereas Christmas, a holiday of great significance to Americans and many other cultures and nationalities, is celebrated annually by Christians throughout the United States and the world;

Whereas there are approximately 225,000,000 Christians in the United States, making Christianity the religion of over three-fourths of the American population;

Whereas there are approximately 2,000,000,000 Christians throughout the world, making Christianity the largest religion in the world and the religion of about one-third of the world population;

Whereas Christians and Christianity have contributed greatly to the development of western civilization;

Whereas the United States, being founded as a constitutional republic in the traditions of western civilization, finds much in its history that points observers back to its Judeo-Christian roots;

Whereas on December 25 of each calendar year, American Christians observe Christmas, the holiday celebrating the birth of their savior, Jesus Christ;

Whereas for Christians, Christmas is celebrated as a recognition of God’s redemption, mercy, and Grace; and

Whereas many Christians and non-Christians throughout the United States and the rest of the world, celebrate Christmas as a time to serve others: Now, therefore, be it
Resolved, That the House of Representatives–

(1) recognizes the Christian faith as one of the great religions of the world;

(2) expresses continued support for Christians in the United States and worldwide;

(3) acknowledges the international religious and historical importance of Christmas and the Christian faith;

(4) acknowledges and supports the role played by Christians and Christianity in the founding of the United States and in the formation of the western civilization;

(5) rejects bigotry and persecution directed against Christians, both in the United States and worldwide; and

(6) expresses its deepest respect to American Christians and Christians throughout the world.

“With the We Like Christians Resolution of 2007, Congress hereby decrees that it likes Christians.

Although this may not effect any offical change in the governance of the United States pursuant to the First Amendment of the Constitution, we nonetheless find it prudent to run out the clock writing completely worthless and borderline illegal legislation.

On the agenda for tomorrow:

1. Adding to the congressional rubber band ball
2. Counting the tiles in the Capitol Dome ceiling
3. Heads up 7up

4. Something to do with taxes, or terrorism (if time allows)”